{"id":24,"date":"2026-05-06T16:28:13","date_gmt":"2026-05-06T15:28:13","guid":{"rendered":"https:\/\/pressbooks.psgaesthetics.uk\/gundertml\/chapter\/ii-etymoilogy\/"},"modified":"2026-05-09T10:50:32","modified_gmt":"2026-05-09T09:50:32","slug":"ii-etymoilogy","status":"publish","type":"chapter","link":"https:\/\/pressbooks.psgaesthetics.uk\/gundertml\/chapter\/ii-etymoilogy\/","title":{"raw":"II. ETYMOILOGY.","rendered":"II. ETYMOILOGY."},"content":{"raw":"CLASSIFICATION.\n<ol start=\"54\">\n \t<li>How many parts of speech are there?<\/li>\n<\/ol>\nThere are three parts of speech. The Noun, the Verb,\u00a0and the Indeclinable.\n<ol start=\"55\">\n \t<li>What is a noun?<\/li>\n<\/ol>\nThat part of speech which expresses a name is a Noun.\n\nEx: R\u00e1man, manushyan (= a man), str\u00ed (= a woman), vastu\u00a0(= a thing), buddhi (= sense), d\u00e9\u0161am (= hamlet), u\u1e47ma\u00a0(= existence, truth), kar\u0325appu (= blackness).\n<ol start=\"56\">\n \t<li>What is a verb?<\/li>\n<\/ol>\nThat part of speech which expresses doing, being or\u00a0suffering is a Verb.\n\nEx: cheyyunnu (= I do), \u00e1yi (= I became), varum (= it will\u00a0come), pe\u1e6duv\u00e1n (= about to suffer), \u00e1ka (= to bocome), varikil\u00a0(=if it comes), pe\u1e6dunnatu (= suffering or that which suffers).\n\n&nbsp;\n\n\u0d2a\u0d23\u0d4d\u0d1f\u0d3f\u0d32\u0d4d\u0d32; \u0d0e\u0d19\u0d4d\u0d15\u0d3f\u0d32\u0d41\u0d02 \u0d07\u0d2a\u0d4d\u0d2a\u0d4a\u0d7e \u0d24\u0d3e\u0d34\u0d46 \u0d2a\u0d31\u0d2f\u0d41\u0d28\u0d4d\u0d28\u00a0\u0d35\u0d3f\u0d30\u0d3e\u0d2e\u0d19\u0d4d\u0d19\u0d7e \u0d05\u0d1a\u0d4d\u0d1a\u0d1f\u0d3f\u0d2a\u0d4d\u0d2a\u0d41\u0d38\u0d4d\u0d24\u0d15\u0d19\u0d4d\u0d19\u0d33\u0d3f\u0d7d \u0d15\u0d3e\u0d23\u0d41\u0d02; \u0d05\u0d35\u0d31\u0d4d\u0d31\u0d46 \u0d0e\u0d34\u0d41\u0d24\u0d41\u0d28\u0d4d\u0d28\u0d24\u0d3f\u0d32\u0d41\u0d02 \u0d09\u0d2a\u0d2f\u0d4b\u0d17\u0d3f\u0d1a\u0d4d\u0d1a\u0d3e\u0d7d \u0d15\u0d4a\u0d33\u0d4d\u0d33\u0d3e\u0d02.\n<table>\n<tbody>\n<tr>\n<td>, \u0d05\u0d32\u0d4d\u0d2a\u0d35\u0d3f\u0d30\u0d3e\u0d2e\u0d02.\n\n; \u0d05\u0d4e\u0d26\u0d4d\u0d27\u0d35\u0d3f\u0d30\u0d3e\u0d2e\u0d02.\n\n: \u0d05\u0d2a\u0d42\u0d4e\u0d23\u0d4d\u0d23\u0d35\u0d3f\u0d30\u0d3e\u0d2e\u0d02.\n\n. \u0d2a\u0d42\u0d4e\u0d23\u0d4d\u0d23\u0d35\u0d3f\u0d30\u0d3e\u0d2e\u0d02.\n\n? \u0d1a\u0d4b\u0d26\u0d4d\u0d2f\u0d1a\u0d3f\u0d39\u0d4d\u0d28\u0d02.\n\n&nbsp;<\/td>\n<td>! \u0d38\u0d02\u0d2c\u0d4b\u0d27\u0d28\u0d1a\u0d3f\u0d39\u0d4d\u0d28\u0d02.\n\n- \u0d38\u0d02\u0d2f\u0d4b\u0d17\u0d1a\u0d3f\u0d39\u0d4d\u0d28\u0d02.\n\n( ) \u0d06\u0d35\u0d30\u0d23\u0d1a\u0d3f\u0d39\u0d4d\u0d28\u0d02.\n\n\u201c \u201d \u0d35\u0d3f\u0d36\u0d47\u0d37\u0d23\u0d1a\u0d3f\u0d39\u0d4d\u0d28\u0d02.\n\n+ \u0d15\u0d42\u0d1f\u0d4d\u0d1f\u0d41\u0d28\u0d4d\u0d28\u0d24\u0d3f\u0d7b\u0d46\u0d31 \u0d1a\u0d3f\u0d39\u0d4d\u0d28\u0d02.\n\n= \u0d38\u0d2e\u0d3e\u0d4e\u0d24\u0d4d\u0d25\u0d15\u0d1a\u0d3f\u0d39\u0d4d\u0d28\u0d02.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>","rendered":"<p>CLASSIFICATION.<\/p>\n<ol start=\"54\">\n<li>How many parts of speech are there?<\/li>\n<\/ol>\n<p>There are three parts of speech. The Noun, the Verb,\u00a0and the Indeclinable.<\/p>\n<ol start=\"55\">\n<li>What is a noun?<\/li>\n<\/ol>\n<p>That part of speech which expresses a name is a Noun.<\/p>\n<p>Ex: R\u00e1man, manushyan (= a man), str\u00ed (= a woman), vastu\u00a0(= a thing), buddhi (= sense), d\u00e9\u0161am (= hamlet), u\u1e47ma\u00a0(= existence, truth), kar\u0325appu (= blackness).<\/p>\n<ol start=\"56\">\n<li>What is a verb?<\/li>\n<\/ol>\n<p>That part of speech which expresses doing, being or\u00a0suffering is a Verb.<\/p>\n<p>Ex: cheyyunnu (= I do), \u00e1yi (= I became), varum (= it will\u00a0come), pe\u1e6duv\u00e1n (= about to suffer), \u00e1ka (= to bocome), varikil\u00a0(=if it comes), pe\u1e6dunnatu (= suffering or that which suffers).<\/p>\n<p>&nbsp;<\/p>\n<p>\u0d2a\u0d23\u0d4d\u0d1f\u0d3f\u0d32\u0d4d\u0d32; \u0d0e\u0d19\u0d4d\u0d15\u0d3f\u0d32\u0d41\u0d02 \u0d07\u0d2a\u0d4d\u0d2a\u0d4a\u0d7e \u0d24\u0d3e\u0d34\u0d46 \u0d2a\u0d31\u0d2f\u0d41\u0d28\u0d4d\u0d28\u00a0\u0d35\u0d3f\u0d30\u0d3e\u0d2e\u0d19\u0d4d\u0d19\u0d7e \u0d05\u0d1a\u0d4d\u0d1a\u0d1f\u0d3f\u0d2a\u0d4d\u0d2a\u0d41\u0d38\u0d4d\u0d24\u0d15\u0d19\u0d4d\u0d19\u0d33\u0d3f\u0d7d \u0d15\u0d3e\u0d23\u0d41\u0d02; \u0d05\u0d35\u0d31\u0d4d\u0d31\u0d46 \u0d0e\u0d34\u0d41\u0d24\u0d41\u0d28\u0d4d\u0d28\u0d24\u0d3f\u0d32\u0d41\u0d02 \u0d09\u0d2a\u0d2f\u0d4b\u0d17\u0d3f\u0d1a\u0d4d\u0d1a\u0d3e\u0d7d \u0d15\u0d4a\u0d33\u0d4d\u0d33\u0d3e\u0d02.<\/p>\n<table>\n<tbody>\n<tr>\n<td>, \u0d05\u0d32\u0d4d\u0d2a\u0d35\u0d3f\u0d30\u0d3e\u0d2e\u0d02.<\/p>\n<p>; \u0d05\u0d4e\u0d26\u0d4d\u0d27\u0d35\u0d3f\u0d30\u0d3e\u0d2e\u0d02.<\/p>\n<p>: \u0d05\u0d2a\u0d42\u0d4e\u0d23\u0d4d\u0d23\u0d35\u0d3f\u0d30\u0d3e\u0d2e\u0d02.<\/p>\n<p>. \u0d2a\u0d42\u0d4e\u0d23\u0d4d\u0d23\u0d35\u0d3f\u0d30\u0d3e\u0d2e\u0d02.<\/p>\n<p>? \u0d1a\u0d4b\u0d26\u0d4d\u0d2f\u0d1a\u0d3f\u0d39\u0d4d\u0d28\u0d02.<\/p>\n<p>&nbsp;<\/td>\n<td>! \u0d38\u0d02\u0d2c\u0d4b\u0d27\u0d28\u0d1a\u0d3f\u0d39\u0d4d\u0d28\u0d02.<\/p>\n<p>&#8211; \u0d38\u0d02\u0d2f\u0d4b\u0d17\u0d1a\u0d3f\u0d39\u0d4d\u0d28\u0d02.<\/p>\n<p>( ) \u0d06\u0d35\u0d30\u0d23\u0d1a\u0d3f\u0d39\u0d4d\u0d28\u0d02.<\/p>\n<p>\u201c \u201d \u0d35\u0d3f\u0d36\u0d47\u0d37\u0d23\u0d1a\u0d3f\u0d39\u0d4d\u0d28\u0d02.<\/p>\n<p>+ \u0d15\u0d42\u0d1f\u0d4d\u0d1f\u0d41\u0d28\u0d4d\u0d28\u0d24\u0d3f\u0d7b\u0d46\u0d31 \u0d1a\u0d3f\u0d39\u0d4d\u0d28\u0d02.<\/p>\n<p>= \u0d38\u0d2e\u0d3e\u0d4e\u0d24\u0d4d\u0d25\u0d15\u0d1a\u0d3f\u0d39\u0d4d\u0d28\u0d02.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"author":1,"menu_order":2,"template":"","meta":{"pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-24","chapter","type-chapter","status-publish","hentry"],"part":21,"_links":{"self":[{"href":"https:\/\/pressbooks.psgaesthetics.uk\/gundertml\/wp-json\/pressbooks\/v2\/chapters\/24","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pressbooks.psgaesthetics.uk\/gundertml\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/pressbooks.psgaesthetics.uk\/gundertml\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/pressbooks.psgaesthetics.uk\/gundertml\/wp-json\/wp\/v2\/users\/1"}],"version-history":[{"count":1,"href":"https:\/\/pressbooks.psgaesthetics.uk\/gundertml\/wp-json\/pressbooks\/v2\/chapters\/24\/revisions"}],"predecessor-version":[{"id":25,"href":"https:\/\/pressbooks.psgaesthetics.uk\/gundertml\/wp-json\/pressbooks\/v2\/chapters\/24\/revisions\/25"}],"part":[{"href":"https:\/\/pressbooks.psgaesthetics.uk\/gundertml\/wp-json\/pressbooks\/v2\/parts\/21"}],"metadata":[{"href":"https:\/\/pressbooks.psgaesthetics.uk\/gundertml\/wp-json\/pressbooks\/v2\/chapters\/24\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/pressbooks.psgaesthetics.uk\/gundertml\/wp-json\/wp\/v2\/media?parent=24"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/pressbooks.psgaesthetics.uk\/gundertml\/wp-json\/pressbooks\/v2\/chapter-type?post=24"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/pressbooks.psgaesthetics.uk\/gundertml\/wp-json\/wp\/v2\/contributor?post=24"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/pressbooks.psgaesthetics.uk\/gundertml\/wp-json\/wp\/v2\/license?post=24"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}